{"id":787,"date":"2010-11-21T02:54:45","date_gmt":"2010-11-21T00:54:45","guid":{"rendered":"http:\/\/www.greenman.co.za\/blog\/?p=787"},"modified":"2010-11-21T02:54:45","modified_gmt":"2010-11-21T00:54:45","slug":"ahimsa","status":"publish","type":"post","link":"https:\/\/www.greenman.co.za\/blog\/?p=787","title":{"rendered":"Ahimsa"},"content":{"rendered":"<p><a href=\"http:\/\/en.wikipedia.org\/wiki\/Ahimsa\">Ahimsa<\/a> is the practice of doing no harm to living beings, even in ones thoughts. As these things go, it&#8217;s been defined and analysed in different ways, and various systems have slightly different interpretations, but to me, it&#8217;s a way of life, the right way to live one&#8217;s life.<\/p>\n<p>It&#8217;s a principle rather than a rule (you know what&#8217;s meant to be done with rules), and, as with food, where some stress about whether they&#8217;re vegan, vegetarian, and whether borderline products such as wine and cheese are permitted, I avoid boxes. If I inadvertently eat some liver pate, or drink some wine made from animal rennet, so be it. I am grateful for the wine (maybe not the liver pate).<\/p>\n<p>So, if in a frenzy I squash a mosquito, or accidentally stand on a snail, or shout at my son, it&#8217;s not time for self-flaggelation. Rather, to bring awareness to the situation. What was it about my mind that allowed the mosquitoes to disturb the tranquillity? Where was my mind rather than the moment when I mindlessly stood on the snail? What was my son reflecting back to me?<\/p>\n<p>A vow can mean different things to different people. Some tend to treat it as an intention &#8211; one that the person aims to follow through, but if not, so be it. I tend to treat it more strictly &#8211; a vow is something I will go to the ends of the earth to meet. Which is probably why I make so few vows&#8230;<\/p>\n<p>So when, a few years ago, <a href=\"http:\/\/en.wikipedia.org\/wiki\/Deepak_Chopra\">Deepak Chopra<\/a> took a vow of ahimsa, I was awed by the state of a mind that could take such a vow. To do no harm to any living beings, not even thinking harm!<\/p>\n<p>Every taxi driver that I behead on the road, every politician I wish humiliation upon, every imaginary criminal I am heroically hacking to pieces &#8211; there&#8217;s a long way to go before I can feel ready to take a vow. It wouldn&#8217;t last long, and I know, unlike others, I would be too hard on myself after having broken it.<\/p>\n<p>A vow feels too harsh on myself, an impossibility &#8211; I prefer a principle. However, when Chopra took the vow, and encouraged others to follow him, many did, many of whom were a lot less likely to keep to the vow than him.<\/p>\n<p>But some are gentler on themselves, can break the vow, but get back up on the horse again and keep trying.<\/p>\n<p>The best examination of ahimsa I&#8217;ve come across is a fictional account, from <a href=\"http:\/\/en.wikipedia.org\/wiki\/David_Zindell\">David Zindell&#8217;s<\/a> &#8220;<a href=\"http:\/\/en.wikipedia.org\/wiki\/The_Broken_God\">The Broken God<\/a>&#8220;. The main character has taken a vow of ahimsa, and it gets explored and tested to the extreme. That, more than anything else I&#8217;ve read, has been responsible for shaping my approach.<\/p>\n<p>I&#8217;m nowhere near a vow (the mosquitos circling may be in trouble in a few hours) but I&#8217;m aware of many of my harmful thoughts, and those I see shine a light on a shadow hidden in a recess somewhere, helping me to wake up a little more.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ahimsa is the practice of doing no harm to living beings, even in ones thoughts. As these things go, it&#8217;s been defined and analysed in different ways, and various systems have slightly different interpretations, but to me, it&#8217;s a way of life, the right way to live one&#8217;s life. It&#8217;s a principle rather than a&hellip; <a class=\"more-link\" href=\"https:\/\/www.greenman.co.za\/blog\/?p=787\">Continue reading <span class=\"screen-reader-text\">Ahimsa<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[6,4],"tags":[],"class_list":["post-787","post","type-post","status-publish","format-standard","hentry","category-water-personal","category-wood-spiritual","entry"],"_links":{"self":[{"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=\/wp\/v2\/posts\/787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=787"}],"version-history":[{"count":2,"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=\/wp\/v2\/posts\/787\/revisions"}],"predecessor-version":[{"id":789,"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=\/wp\/v2\/posts\/787\/revisions\/789"}],"wp:attachment":[{"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.greenman.co.za\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}